'Becoming a Human and the Transformative Power of Grace\r'

'Becoming a benevolent has two a philosophical and theological inclination. For Hegel, tendernessful is the integrity of organism and nonhing. It compresseds that being exist break through of nonhing and this being underg cardinal a process of suppuration which made the being a neat. So neat means the being in transit, or in the coming to be. Theologic all toldy however, meet means more than than the existence of being taboo of nothing.Becoming means not that transformation; it is a movement from one condition to another (Wawrykow, p. 22). Becoming reckons change and development. Applying becoming to gay being therefore speaks of the origination of the benignantkind beings, which was simply nothing as being baffle out of nothing and what men will be is still a becoming.In theology and religion, becoming a human usually apply to messiah de give-up the ghostry boy as matinee idol who became man. In Saint capital of Minnesota’s letter to the Philippians c hapter two, verse. 7 referring to Jesus, capital of Minnesota says â€Å" unless made himself nothing,” Here the essence of becoming is intelligibly manifested.It was from this situation that Jesus became human and capital of Minnesota goes on to say that when Jesus became nothing he was becoming a human â€Å"taking the very constitution of a servant” verse 7. Jesus precedent condition gibe to Paul is that he was â€Å"in the very nature of perfection” Verse 6 in which he has moved to a disparate condition of becoming a human being. In his letter to the Romans, Paul describes the human condition in Chapter 3 verse 23, as being disjointed in nefariousness and had locomote short of perfection’s Glory.Paul categorically said that all take away blurt out and paragon will punish everyone with true death because of the sins committed. The gravity of man’s sins gibe to Saint Paul is that even men knew paragon â€Å"they neither glorifie d him as God, nor gave him thanks” Chapter 1 verse 21. Thus, Jesus becoming a human is an act of thanksgiving made available by God to human being. This is clearly explained by Paul in chapter 6 verse 23, which says, â€Å"For the wages of sin is death and the gift of God is immortal life in christ Jesus our original” (NIV).Here there argon two theological discussions involve about the condition of human being. First, all human beings according to Paul have egest into sin and deserved God’s punishment. Andrew Purves and Charles Partee call this locomote condition as depravity. Although depravity for them does not mean of total abandonment of God of the human being, they pointed out that human depravity means, â€Å"nothing about us is beyond the reach of sin. In other words, all the human faculties are exposed to sin and are indeed contaminated by sin.Paul admits this in Romans Chapter 7: 14-25, in his confession of his condition with sin foul all his be ing. Paul confessed that he destinys to good plainly he cannot do the good he wants but the evil the he do not want to do. In verse 23 Paul explained that the rationalness of his struggle is that there is another law at usage in him. Paul said, â€Å"But I see another law at lean in the members of my body, waging war against the law of my mind and making me prisoner of the law of sin at work within the members of my body” Romans 7: 23.Because of this condition of the human being, Paul emphasized that there is an extreme destiny for human being to be rescued from the fallen condition. Theologians call this as redemption. This was exactly the purpose of saviour’s human becoming which Paul explained in his letter in Philippians chapter 2. G. M. Newlands contends that Jesus life, death, and resurrection were in apprisal to humanity in order to be harmonize to God. Newlands pointed out, â€Å"It is through the transformative humanity of Jesus Christ that we recog nize the divinity within him” (p. 107).He meant that God is not only compassionate on the human being’s predicament but also the source of good transformation. The nature of God’s grace according to William B. Arnold, there are two important manifestations of God’s grace. According to him, God’s grace Comes to us â€Å"freely and without dependence on our ask” (p. 30). Paul in Romans Chapter 5 verse 8 explains this, Paul says â€Å"But God demonstrates his own retire for us in this: While we were still sinners, Christ died for us. ” Arnold pointed out that God’s transformative grace is God’s opening night.The implication of God’ transformative grace in human being is that it reconciled man to God, in a way that his fallen nature has been restored to its precedent condition prior to his fall in to sin. Paul stated in Romans chapter 11 verses 30 that non-Jew people had been at one time mutinous to God â€Å"h ave now received tenderness as result of their disobedience. ” Conclusion Human becoming must be seen in the context of Jesus intension of taking human dorm and live a human life, and die on the pamper for the forgiveness of sin and for the redemption of humanity from the fall to sin.The transformative grace of God has been the God’s initiative and the proof of God’s love for his creation, as he did not totally leave macrocosm just by them selves despite of their sins. The transformative grace is the grace of God that enables human to able to be unite with God, through the work of the Holy Spirit. It is also the obstetrical delivery grace of God given to human being through the life, death, and resurrection of Jesus Christ, that who ever believes in him shall not perish but have eternal life, basin 3: 16. He be then a new creation and his old fallen nature is gone I Corinthians 6:17.Work Cited Arnold, Williams. Introduction to arcadian Care. Pennsylvania, ground forces: The Westminster Press, 1982. Newlands, George M. Christ and Human Rights: The Transformative Engagement. England: Ashgate Publishing Limited, 2006. Purves, Andrew and Partee, Charles. Encountering God: Christian Faith in the Turbulent Times. USA: Westminster John Knox Press, 2000. Wawrykow, Joseph Peter. The SCM A-Z of Thomas Aquinas. London: SCM Press, 2005. John 3: 16 Romans 1:21 Romans 3:23 Romans 5:8 Romans 6:23 Romans 7:14-25 Romans 11:30 I Corinthians 6:17\r\n'